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SHOFTIM - JUDGES, JUSTICE, JUSTICE and THE RULE OF LAW

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JUSTICE JUSTICE

'Shoftim' falls on August 22nd, 2020 this year on the third full day of Teshuvah. 

In previous articles, I have explained How Teshuvah means RETURN. In this season is interesting to look backward, return to the ancient paths. So we can see clearly in the days of chaos and upheaval we are living in and see on into the days to come.  

I found this article at Chabad.com and just had to share it with you because it speaks to the days we are living in. With its cries for justice mixed with the injustice of the violence and hatred flowing through our streets. 

Shoftim is also a cry for Justice but without violence or any hatred.  

Shoftim in a Nutshell 

- Article found at Chabad.org 


Deuteronomy 16:18–21:9

Moses instructs the people of Israel to appoint judges and law enforcement officers in every city. “Justice, justice shall you pursue,” he commands them, and you must administer it without corruption or favoritism. 

Crimes must be meticulously investigated and evidence thoroughly examined—a minimum of two credible witnesses is required for conviction and punishment.

In every generation, says Moses, there will be those entrusted with the task of interpreting and applying the laws of the Torah. “According to the law that they will teach you, and the judgment they will instruct you, you shall do; you shall not turn away from the thing that they say to you, to the right nor to the left.”

Shoftim also includes the prohibitions against idolatry and sorcery; laws governing the appointment and behavior of a king; and guidelines for the creation of “cities of refuge” for the inadvertent murderer. 

Also set forth are many of the rules of war: the exemption from battle for one who has just built a home, planted a vineyard, married, or is “afraid and soft-hearted”; the requirement to offer terms of peace before attacking a city; and the prohibition against the wanton destruction of something of value, exemplified by the law that forbids to cut down a fruit tree when laying siege (in this context the Torah makes the famous statement, “For man is a tree of the field”).

The Parshah concludes with the law of the eglah arufah—the special procedure to be followed when a person is killed by an unknown murderer and his body is found in a field—which underscores the responsibility of the community and its leaders not only for what they do, but also for what they might have prevented from being done. Article shared from CHABAD.ORG 

Next time the Day of Atonement 

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Various writings from the past
The Road Not Taken

At Home In MN   





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